Originally published as 99 Yale L.
Originally published as 99 Yale L. For educational use only. The printed edition remains canonical.
For citational use please obtain a back issue from William S. As most readers can no doubt recall, Manhattan dominates the map; everything west of the Hudson is more or less collapsed together and minimally displayed to the viewer.
What is true of maps of places--that they differ according to the perspectives of the mapmakers--is certainly true of all conceptual maps. To continue the map analogy, consider in this context the Bill of Rights: Is there even a canonical text of the Bill of Rights? Does it include the first eight, nine, p.
One is a stereo- typical member of the American Civil Liberties Union of which I am a card-carrying member ; the other is an equally stereo- typical member of the "New Right. The other principal avenues would be the criminal procedure aspects of the Constitution drawn from the Fourth,  Fifth,  Sixth,  and Eighth  Amendments.
Also depicted prominently would be the Ninth Amendment,  although perhaps as in the process of construction. It is this last anomaly that I want to explore in this essay.
The Politics of Interpreting the Second Amendment To put it mildly, the Second Amendment is not at the forefront of constitutional discussion, at least as registered in what the academy regards as the venues for such discussion--law reviews,  casebooks,  and other p.
As Professor LaRue has recently written, "the second amendment is not taken seriously by most scholars. Neither, however, pays it the compliment of extended analysis. Both marginalize the Amendment by relegating it to footnotes; it becomes what a deconstructionist might call a "supplement" to the ostensibly "real" Constitution that is privileged by discussion in the text.
He asserts that the history of the Amendment "indicate[s] that the central concern of [its] framers was to prevent such federal interferences with the state militia as would permit the establishment of a standing national army and the consequent destruction of local autonomy.
One will find extraordinarily little discussion about another one of the initial Bill of Rights, the Third Amendment: The Third Amendment, to take the easiest case, is ignored because it is in fact of no current importance whatsoever although it did, for obvious reasons, have importance at the time of the founding.
It has never, for a single instant, been viewed by any body of modern lawyers or groups of laity as highly relevant to their legal or political concerns. For this reason, there is almost no caselaw on the Amendment.
The Second Amendment, though, is radically different from these other pieces of constitutional text just mentioned, which all share the attribute of being basically irrelevant to any ongoing political struggles. To grasp the difference, one might simply begin by noting that it is not at all unusual for the Second Amendment to show up in letters to the editors of newspapers and magazines.
The National Rifle Association, to name the most obvious example, cares deeply about the Amendment, and an apparently serious Senator of the United States averred that the right to keep and bear arms is the "right most valued by free men. This reality of the political process reflects the fact that millions of Americans, even if or perhaps especially if they are not academics, can quote the Amendment and would disdain any presentation of the Bill of Rights that did not give it a place of pride.
I cannot help but suspect that the best explanation for the absence of the Second Amendment from the legal consciousness of the elite bar, including that component found in the legal academy,  is derived from a mixture of sheer opposition to the idea of private ownership of guns and the perhaps subconscious fear that altogether plausible, perhaps even "winning," interpretations of the Second Amendment would present real hurdles to those of us supporting prohibitory regulation.
Thus the title of this essay--The Embarrassing Second Amendment--for I want to suggest that the Amendment may be profoundly embarrassing to many who both support such regulation and view themselves as committed to zealous adherence to the Bill of Rights such as most members of the ACLU. Indeed, one sometimes discovers members of the NRA who are equally committed members of the ACLU, differing with the latter only on the issue of the Second Amendment but otherwise genuinely sharing the libertarian viewpoint of the ACLU.
It is not my style to offer "correct" or "incorrect" interpretations of the Constitution. Thus my general tendency to regard as wholly untenable any approach to the Constitution that describes itself as obviously correct and condemns its opposition as simply wrong holds for the Second Amendment as well.
In some contexts, this would lead me to label as tendentious the certainty of NRA advocates that the Amendment means precisely what they assert it does.
In this particular context--i.
The Rhetorical Structures of the Right to Bear Arms My colleague Philip Bobbitt has, in his book Constitutional Fate,  spelled out six approaches--or "modalities," as he terms them--of constitutional argument.
These approaches, he argues, comprise what might be termed our legal grammar. They are the rhetorical structures within which "law-talk" as a recognizable form of conversation is carried on.
The six are as follows: The sixth, which emphasizes the ethos of limited government, does not play a significant role in the debate of the Second Amendment.
Text I begin with the appeal to text. Recall the Second Amendment:Two Treatises of Government (or Two Treatises of Government: In the Former, The False Principles, and Foundation of Sir Robert Filmer, and His Followers, Are Detected and initiativeblog.com Latter Is an Essay Concerning The True Original, Extent, and End of Civil Government) is a work of political philosophy published anonymously in by John Locke.
Jean-Jacques Rousseau was one of the most influential thinkers during the Enlightenment in eighteenth century Europe. His first major philosophical work, A Discourse on the Sciences and Arts, was the winning response to an essay contest conducted by the Academy of Dijon in In this work.
World religions Menu Islam: The second largest world religion and growing. About Islam: Islam is the second most popular religion in the world. Two Treatises of Government (or Two Treatises of Government: In the Former, The False Principles, and Foundation of Sir Robert Filmer, and His Followers, Are Detected and initiativeblog.com Latter Is an Essay Concerning The True Original, Extent, and End of Civil Government) is a work of political philosophy published anonymously in by John Locke.
TREATISE ON TOLERANCE. ON THE OCCASION OF THE DEATH OF JEAN CALAS.
I. A BRIEF ACCOUNT OF THE DEATH OF JEAN CALAS. The murder of Jean Calas, committed in Toulouse with the sword of justice, the 9th of March, , is one of the most singular events that calls for the attention of the present age and of posterity.
(This essay is excerpted and modified from Teaching About Women in China and Japan, by Lyn Reese, found in Social Education, NCSS, March ) (the Ch’ien T’ao poem is from Kenneth Rexroth & Ling Chung, Women Poets of China, New Directions Book, ).